After USAID cuts, Christian health workers overseas are seeing signs that the deaths of mothers and children will start going up.
After fleeing Boko Haram attacks, Nigerian Christians struggle to survive on the meager resources available in camps for the displaced.
Pronatalist proposals to honor mothers in the halls of power are missing the point.
An exuberant new release from Israel Houghton introduces traditional Spanish-language praise choruses to a new generation.
Japan’s history of Christian nationalism could offer apt lessons for the US.
Walker Percy's 1971 end-times novel predicted our current insanity—and might point the way out. |
From senior staff writer Emily Belz: Almost every day I hear from doctors around the globe who are facing worsening health systems because of the sudden US foreign aid cuts. These are tough people accustomed to tough circumstances, but their emotions come through as they describe medicine shortages, staff shortages, and an uncertainty that has people hoarding lifesaving drugs.
I’ve also heard from American readers who wonder why local governments aren’t stepping in to pay for their own countries’ health care, which is a fair question. One answer is that the US withdrawal shattered health systems overnight, and local institutions can’t rebuild those systems quickly. But also, different countries receiving US aid have different capacities to sustain their own systems.
At a recent congressional hearing on the HIV/AIDS program, PEPFAR, researcher Mark Dybul said he believed South Africa was well-positioned to take on its own HIV treatment in the next year or two. But he emphasized that systems needed to be handed over with "planning and benchmarks" rather than the current chaos.
Meanwhile poorer countries like Malawi, covered in today’s piece, will need outside aid longer. Malawi, too, wants to sustain its own systems, but institution building can be slow. Patience is difficult in the face of cuts to lifesaving care for many mothers and children in Africa, but one source noted to me that Christian health clinics "were there before PEPFAR, and they’ll be there after." |
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Today in Christian History |
May 8, 1373: English mystic Julian of Norwich receives 15 revelations (she received another the following day) in which she saw, among other things, the Trinity and the sufferings of Christ. |
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Like most everything in America now, having babies is apparently a partisan decision, and it’s now become coded right. College admissions counselors eye the upcoming "demographic cliff" with alacrity. We…
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The advantage of being both a historian and an old guy is that I’ve studied many violent revolutions and experienced a political one up close, the "Republican revolution" of 1994.…
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Six months before the owners of her Pasadena, California, apartment sold the building, retired missionary Laura Raab started looking for new housing. By the time the official move notice came,…
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My earliest memory is of crying inside a locked supply room. My mother had sold me as a temporary child laborer, as she often did. When she returned to pick…
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Even amid scandals, cultural shifts, and declining institutional trust, we at Christianity Today recognize the beauty of Christ’s church. In this issue, you’ll read of the various biblical metaphors for the church, and of the faithfulness of Japanese pastors. You’ll hear how one British podcaster is rethinking apologetics, and Collin Hansen’s hope for evangelical institutions two years after Tim Keller’s death. You’ll be reminded of the power of the Resurrection, and how the church is both more fragile and much stronger than we think from editor in chief Russell Moore. This Lent and Easter season, may you take great courage in Jesus’ words in Matthew 16:18—"I will build my church, and the gates of Hades will not overcome it." |
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